On 21 August 2025, I was riding a motorbike from Mount Bromo to Malang in East Java, Indonesia, when I chose to take a small detour through the highland village of Ngadas. I had planned only to pass through, but as I started down the hill I could hear loud music and see, in the distance, a large crowd forming by the roadside. When I reached the scene, it opened out into a small square, at the centre of which stood a greased pole ringed by people.
Panjat Pinang, or “climb the areca palm” in Indonesian, is closely tied to Indonesia’s Independence Day celebrations on 17 August. For me, this was a random Thursday, but in fact it was just four days after the anniversary, and I later learned that it is typical for a run of neighbourhood games to be held in the weeks that follow.
At university I read René Depestre’s “Le Mat de Cocagne” (“The Festival of the Greasy Pole”), in which the greasy pole symbolises rigged power and public control, a critique of Haiti’s Duvalier regime. Having never seen one in real life, this shaped my expectations of the game: determination as humiliation, struggle as manipulation. But this lens could not have been further from what I experienced in Ngadas.
What was immediately apparent was the grit of it: dirt under nails, clothing and skin marked by grease and dust, faces contorted with strain. I watched men climb, slip, fall, get back up, and try again. Over time, though, I began to notice another tone running through. Falls were met with grins, and climbers spoke calmly as they regrouped. There was a quiet sense of collective resolve.
The spectators mirrored this. Men clustered closest to the pole, wrapped in batik scarves against the chill, caps pulled low. Women watched from doorways and balconies edging the square, gathered in loose family groups. A sound system looped the same tracks. A makeshift prize table stood nearby. The scene felt practical and improvised.
--SS, 2025
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